ON THE VANGUARD

FORTY
“’For in seven more days I will cause it to rain on the earth forty days and forty nights; I will wipe out every living thing that I have made from the face of the earth.’”
Genesis 7:4

You may or may not know this, but numbers are important when it comes to the Word of God. For instance, a quick look at the number three and you may see it to mean “entire”. The Father, Son, and Holy Spirit are one, making up the entire God-head. In Hebrews 13:8, we read that “Jesus Christ is the same yesterday, today, and forever/tomorrow.” Jesus also rose from the dead on the third day, showing the entire work of the enemy defeated. We can look at seven the same way. Seven is known as “spiritual perfection”. In Genesis 7:2, Noah is instructed to take seven of every clean animal into the ark and only two of every unclean animal. God rested on the seventh day as we also are commanded to (Ex 20:8-11). On and on we could go concerning the number seven. So as you can see, numbers are important. But I want to direct your attention to a number that you may not think of right away. I want us to look at the number forty.
Now we are not going to take forty days to learn about the number forty, but I will be bringing it up a few more times over the next few days. The reason why is because starting this coming Sunday evening, Jewish believers begin what is known as the season of Teshuvah. As I plan to speak more concerning this season soon, the quick outline of this time can be defined as so. Every day for forty days, the shofar is blown as a wake up call for all people to repent and seek God for forgiveness. This season ends with Yom Kippur, which is the holiest of all Jewish holidays. But I am getting ahead of myself. For now, let us understand that in this forty days the shofar is heard for our sake. What we chose to do concerning the horn’s blast is between us and God.
But why does Teshuvah last forty days, and is the number forty really all that special? To answer that I point out that the number forty is named in the New International Version of the Bible 141 times. That is quite a few times for us to just sweep this digit under the rug. Yet, did anything of significance happen concerning forty? I bring your attention now to Genesis 7:4. It is here that Noah hears from God that He is sending a flood to wipe away the sinful people, and that through Noah, and because of his devotion, the world would be renewed. The rains that were to come would last forty days and forty nights. Forty in the Bible, then, is referred to as a time of testing, trial, probation, or chastisement, but not judgment. A forty day, month, or year period ends with a period of restoration, revival, and renewal. We see this also in the events following the flood, where the earth was reborn.
So then, why does Teshuvah last forty days? According to Jewish tradition, Teshuvah is a sort of death and rebirth. This season is likened to the forty days it takes for a human fetus to be formed within the womb. This then is a season of moving past the barren, dead womb and into a time of new life. More so, it is a season of our awakening from the sleep of our sinful ways and into the ways of our God. The shofar is blown daily in these forty days, serving as our alarm clock to wake up from the sinful slumber we are in. Do we really need forty days to repent and confess our sin; to prepare ourselves? Maybe this is better answered by again looking at the meaning of forty. I can confess my sin now, but who’s to say that on day ten I will not move back into my sin. I need to stand in these forty days, to be reminded with each daily blast of the shofar of the trial I am in, and the victory I want to see. Relief from my sin may come on day one, but restoration is proved on day forty-one.